The Power of Love

Image courtesy of Wikimedia Commons

In my post “The Love in Loss” I talked about the power of Love. Because of the time of year, because of the death of my stepdad and because of the shooting in Connecticut last week I’m going to continue to speak to that power.

I actually used the term power of Love because of a great song that’s been one of my favorites for a long time. “I Have Learned to Respect the Power of Love” was a modest hit by Stephanie Mills back in the 1980s.  I think it’s about romantic love but to me, it’s about all Love. From the first time I heard it my heart was touched in a “feeling the Holy Ghost” kind of way. I missed my highway exit once while I was sing along to it.  Every time I listen to it I want to testify.  These are the lyrics to the first part of the song:

I was a victim of my foolish thinking
Carelessly I’ve risked my love and my life
There’s no self-pity I admit I obliged
Overpowered by love I pretended to be blind

Faith has survived all the doubts I’ve summoned
My heart has stood all the failure and loss
Helpless I cannot further be driven

I’ve learned to respect
The power love…….

How beautiful is that? Say Amen?  I absolutely relate to the foolish thinking that leads to careless risk part. That could be the title of the first half of my life. But then I was thinking about the idea of being overpowered by Love. I feel like the Love we need to pay attention to and live by can be overwhelming. I’ve talked in this blog about how I can’t show as much compassion as I’d like. I think it’s because there’s too much negativity inside of me to get over in order to be that compassionate. I guess I feel like my love can’t outmatch my negativity. But I’ve come to realize that my love with a little “l” can’t. It’s only when I participate in the larger Love with the big “L” that it’ll work. And that participation takes getting over the petty sense of myself. That’s the part that’s overwhelming.

I thought about that this week in terms of the shooting of those babies at the elementary school. Like everyone else I was blindsided by how terrible an act it was. How do the parents, the community and the nation get over that much horror? Then I saw the footage of the prayer services held that night. The collective prayers sent up demonstrate the power of Love. They provide the pathway to the Love that can overpower that kind of hate.  Witnessing all those people earnestly praying for the comforting of others (for a lot of them, others they don’t know) was so encouraging to me.  Those people in that moment put themselves aside to give Love through prayer. I know the effect that kind of positive energy can have because I’ve felt it in my own life.

Just as the lyrics say, our hearts can stand all the failure and loss if we have faith in Love, even when we feel as helpless as we did this week. It can survive all the doubts we have about ourselves, about others and about the condition of the world we live in. It’s hard to hold on to though, when it feels like our daily lives are filled with nothing but failure and loss. But there have been so many good and spiritually blessed folks who have come along to remind us of the truth of the power of Love. Mother Theresa and the Dalai Lama come to my mind immediately. Who just came to yours? And for those of us who celebrate Christmas, Jesus of Nazareth is supposed to be the number one bearer of that exact message.

So since it’s the season we’re supposed to be thinking about it and because we really need it at this challenging time, let’s sing along with Stephanie; “I’ve learned to respect the power of Love, (Yes I did!)”

You can read all the lyrics to the song at this web address. http://lyrics.wikia.com/Stephanie_Mills:I’ve_Learned_To_Respect_The_Power_Of_Love I couldn’t find a video of Stephanie Mills singing it but here’s a YouTube link of the recording. http://www.youtube.com/watch?v=zDkCSf6cRRY.

I’m grateful there are words in the form of lyrics, poems, and psalms, et al that can express what I feel in my heart. Amen.

Back To The Bow

Image courtesy of Wikimedia

Now that my move is complete and I’m officially a permanent resident of Virginia, I can return to my spiritual practice. I’d like to say that I was practicing all along but that would be a lie. I was intermittently distracted during the move from the main components, which are:

Prayer/meditation– Prayer is never an issue for me but if conditions are right I can go from a gratitude prayer to swearing in a heartbeat. (That’s the reason I stopped praying while driving.) And I wasn’t in a place to quiet my mind enough for meditation while negotiating the issues around moving.

Living in the moment- Impossible for me while moving because I’m an obsessive planner which requires thinking ahead.

Community- I’ve only been here a little while but I’ve made progress by joining meet-up groups.

Yoga- Let’s just say it petered out mid-summer.

Compassion- This is the one that’s the hardest but it’s the most important to me. You see, compassion isn’t so much a component to my practice as it is the goal. I’d like to come to and stay in a place of love and compassion because I feel it’s the state that’s closest to the divine. Unfortunately, as I’ve pointed out in previous posts, when dealing with people in challenging situations it is not my go-to position. (My posts that deal with this are; “Stumbling on Pebbles” and “Bowing at Easter”.) So, I’m going back to “The Bow”.

For those readers who don’t know, “The Long Journey To The Bow” is an article that was the subject of my very first blog post. (December 2010) It deals with a Buddhist take on love and compassion. Basically it says that the sense of self contains the,

worlds of comparing, evaluating and judging.…the cessation of conceit (of self) allows the fruition of empathy, kindness, compassion and awakening.

I re-read the article as many times as I can to remind myself of what compassion looks like. As I said then “I have to be willing to bow to my fellow beings without the intellectual exercise of judging one way or the other.” Fortunately for me I also discovered a Catholic priest by the name of Richard Rohr of the Center for Action and Contemplation, who, curiously, shares that definition of compassion and speaks eloquently to it.  Reading his daily meditations also helps me bow.  He has said,

The enormous breakthrough is that when you honor and accept the divine image within yourself, you cannot help but see it in everybody else, too, and you know it is just as undeserved and unmerited as it is in you. That is why you stop judging, and that is how you start loving unconditionally and without asking whether someone is worthy or not.

When I first read “The Bow” I was living a “greater than, less than” life in my own home and in my larger circle. I’m blessed to have been able to re-orient myself. Obviously, this blog bears witness to that process. What I didn’t realize until recently is how many others there are that embrace and try to live with that mindset. Now I understand that if it weren’t for the fact that there are so many folks “bowing” to our fellow beings, this world couldn’t possibly continue. Stevie Wonder expressed it best as the song “Love’s In Need of Love Today”.  He begs us all to take our love and compassion and “send it in right away” so hate won’t take us out.

So as I attempt to return my practice to the forefront of my everyday life, I’d like to ask you if you have a spiritual practice. If being compassionate is an important part of it, how do you demonstrate it? Does your life allow you to be as loving and compassionate as you’d like to be? Do you find it as hard as I do to “send it in”? Thanks and I bow to you.

(The article “Long Journey To The Bow”: appeared in Tricycle Magazine. It’s on my blog roll.  Fr. Richard Rohr’s quote is from his book “The Naked Now: Learning to See as the Mystics See”. I’ve added his website to my blog roll. “Love’s in Need of Love Today” is from Stevie Wonder’s album “Songs in the Key of Life”. I’m grateful for all three.)

My (Partial) Gratitude List

GloryThe Divine One’s Love
The Divine One’s mercy
Love
The love in my heart 
My kids
Olivia
The memory of Bill
Memories in general
The roof over my head
Constant affirmation of my sensibility: it really is The One
Absurdist humor
Humor in general
Music, always and forever
The music of my roots
The big one: hot water on demand
London
Things that grow in the ground
I saw Barack Obama elected president
My health
My health insurance 
My safety
Each new day
I don’t go hungry
Good food, of course
The ability to say, “I don’t know”
My kids grew up safely
The sky
The ocean
Songbirds
Nature in general
My sibs
My friends
My cousins
Freedom from want
The human body heals itself 
The fact that thoughts are private
The human voice
The ability to read
The ability to write
I don’t have fertility issues anymore
I’m not poor
I don’t live in military state
Newport
The Internet happened during my lifetime
This breathe
Springtime
Summertime
Seasons in general
Who am I kidding, I’m so grateful for TV
 I can afford not to steal
My broken ankle didn’t cost me the ability to walk
The window at work
That I write! (How did this get so far down on the list?)
Really good smells 
Babie’s faces
Olivia’s face

  So, that’s my list. What’s yours?

If you celebrate a Spring holiday, I wish for you happiness and peace. Happy Easter to all who celebrate it. This is a repost of my favorite prayer.

Stop Along The Way

I love you the divine One
With all my mind, heart and soul.
I pray I will see You in the faces
Of all those I meet.
I pray I will reflect Your love
To all those I meet.
I pray I will remember as I am leaning to the left
You are on my right.
I admit my sin as a turning away from You to pursue
myself
Let me be myself in You.
I pray I will always appreciate Your wonder
With awe and not superstition.
I love you, hear my cry.

Bayete, bayete, bayete
How Great Thou Art
All praise to your name.

I want to come to You headless
Voiceless so I can hear You
Thoughtless so I will not define
Myself, beside myself
And outside myself
But instead one in You
I want to come to You headless
Heart open so I can feel You

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Bowing At Easter

ChurchAnnually, I use the Christian time of Lent as the impetus for extended contemplation. I have mentioned before that I consider the ability to be compassionate and loving a vital part of my spiritual growth. This year I’ve been thinking about why although I seem poised in social settings and can write compositions for others to read, actual interaction with other people can be downright painful for me. I consider myself fortunate to have the concepts of different faith traditions to access for help in making sense of my definition of spirituality. If you’ve been reading this blog you know that frequently I refer back to a Buddhist article I wrote about in my very first blog entry; “Long Journey To a Bow” by Christina Feldman. (“The Bow” 12/25/10)  It’s a piece that serves as one of the guides to my personal “wandering through the wilderness”. In it the author discusses the conceit (in this context meaning the metaphor or organizing theme) of self.  She shows that for most of us (and definitely for me) the conceit of self is a stumbling block that is made of “better than, worse than, and equal to”.

I got to the point where I recognized that I had developed a serious sense of  “I’m better than, they’re worse than”. That was easy because that comparison is so prevalent in our culture and I was raised on it.  As I have mentioned before, the only way I could understand others was to evaluate their “flaws”. ( “This Month’s Stop”1/17/12 post) And I evaluated myself by things like how incredibly clean my house was and how impeccably dressed I was. I left several good jobs because “they didn’t appreciate how good I was or they were too incompetent”. When I realized the detriment of that kind of thinking I thought I was working the conceit of “better than”. Then I was prompted to dig deeper by the article. I found that the reason I judged others was because actually, I felt I was diminished and deficient. In reality I was working the conceit of “worse than”.

I spent the first half of my life putting together and putting on what I came to call “the suit”.  That was the persona of competence I thought I needed to present to others to hide my true inadequacies. Although I really didn’t wear it long, I wore it hard. It got to the point where it was my second skin, or maybe even THE skin. But it became so uncomfortable that I drank alcohol to deaden myself to the pain of the weight of it. It took therapy to teach me that I could remove it and to accept and appreciate what I was like without it. And yet I still kept it around. I was afraid I’d experience a different kind of pain without it. It was like an old friend who I suspected I might need again on occasion because I hadn’t let go of the need for comparisons. By reading “The Bow” many times and lots of contemplation, the consequences of those comparisons, even trying to judge “equal to” finally became clear to me.

Now, at this stage in my life, I see that the fabric of the suit is cheap and inferior. I don’t need a suit made of fear, self-defensiveness and suspicion to protect me. I need only to stand naked before God.  Being naked in the wilderness scares me in its potential for pain. I now think that I’m strong enough to withstand my own vulnerability but am I strong enough to endure and love the vulnerability of others?  The image scares me but keeps me mindful that there’s always pain in life. I can survive it and I don’t always need to deflect it but rather try to know it.

Longing for the Light

I made it! It’s Daylight Savings Time again and it’s really a saving time for me personally. It’s so important to me that this year I set my alarm so I could watch the clock on my cell phone change from 1:59 to 3:00am. It was a beautiful moment. I know the benefits of DST are debatable and that there are a lot of people who disagree with my point of view. A couple of years ago the Christian Science Monitor did a good piece on the debate (http://www.csmonitor.com/USA/2010/0313/Daylight-Saving-Time-Remind-me-again-why-we-spring-forward) For me though, it’s a saving time because of how much I long for the light.

I’ve discussed in previous posts how hard winter is for me and that the lack of light is both a physical and spiritual hardship.  As is the case most of the time, I find connections between nature and my sensibilities. I guess this time of longer light, although really an illusion, corresponds with my need to turn my face toward the stronger sunlight and my soul toward the eternal light. I’m not alone either. After all, in this Lenten season don’t Christians contemplate the meaning and message of “the light of the world”?

I use my longer days during DST to sit in front of the door to my balcony and try to be still and absorb the light down to my cellular level, to receive the benefits of its warmth and glow. It feels so good and comforting, better than any blanket in winter. I love to close my eyes and see the orange shine on the inside of my eyelids.  It’s a wonder to me just how much light can penetrate my skin. I try to absorb and yet be absorbed by the light. I find it’s easier to meditate in it because its intensity outshines me and I can lose myself in it. And I try to concentrate on how I can be a reflection of the beautiful light.

Saving and relishing daylight is more than a practice or a metaphor; it’s a representation of a life force that’s essential to the preservation of all of us. It’s a lovely reminder of the power that sustains us.  So, at this time, I’ll sit in the sun everyday that I can for as long as I can in gratitude of the light.

Spring Meditation

   Ok, this is my planned “Easter piece”. (Please see previous post.) I actually wrote it a while ago and waited for this time of year to post it. I know it sounds like I wrote it standing on a soap box and I promise not to preach again if you forgive me this one time. I’ll write for this blog “in the now” from now on but I can’t let all that planning go to waste!

Get It Together*

    I probably read more into song lyrics I than I should or the writers intended. I admit that sometimes I can’t tell the difference between love songs and hymns. But this particular song overtly speaks to spirituality. If you listen to the song I think you’ll agree.

“Now’s the time for stepping out of place. Get up on your feet and give account of your faith. Pray to God or something or whatever you do.”

The British singer Seal co-wrote the song “Get It Together”. I have often wondered if he realizes that the song is divinely inspired. Ironically, it’s on the same CD as his famous song “Love’s Divine”.

   The words of this song are so powerful; that’s why I included them in my prayer. The first line, “Now’s the time…”. Wow! It puts out there the profound concept of all of us, whatever the form of our faith, addressing our collective spirituality, together. “Now’s the time for stepping out of place.” Now’s the time. If ever there was a time we needed to get over ourselves enough to step out of places in time, with our involvement in what wants to be a holy war, this is the time. For what is extremism at either end except being locked in place? “Get up on your feet and give account of your faith.” I try to imagine if I had to account for my faith. Could I do it? Notice the song doesn’t say, “give account of someone else’s faith” because that would be my first inclination. As in ‘I don’t know how so and so can give account since they have the wrong faith.’ Or ‘so and so isn’t doing right by our faith, they don’t do this and they don’t do that.’ Or how about a two-fer, which goes something like, ‘What kind of values was that child raised with?’ With that one I get to account for the child and the parent.

   Imagine if we all had to give account whatever our faith is. If we all had to step up and say ‘This is what I believe, this is why I believe it and this is how I live it.’ Do you know what would happen? Besides those who try to use the term “faith” to wrongly justify violence, what would happen is….we would be giving the same accounts. We would be expressing the same things no matter how we expressed them. Seal gets to the point in the next line. “Pray to God or something or whatever you do.” Or something. So he’s saying it’s not so important how we account but that we stand up together and account, again in our collective spirituality. He goes on to say, “What I see can make me stop and stare but who am I to judge the color of your hair.”  So when I see someone who makes me stop in my tracks and think ‘WTF?’, let me remember to give account only of my own faith.

   “We’ve got to keep this world together, got to keep it moving straight. Love like we need forever, so that people can relate.”  The only way we can keep this world together is together. And with the lyric “love like we need forever” the songwriter is beating us over the head with his point. He’s saying that together we need to love one another in a deep way, in the true way that comes after we give account of our faith. That’s the meaning of the Christian concept of Agape love, isn’t it? It’s compassionate love that comes from faith in love as a manifestation of the divine. If we can love each other like that then, once again, it doesn’t matter how we express it. We can be together and relate to one another in love. As in the song line “so that people can relate”.

   The next line is the one I adapted for my prayer. “If you’re rolling to the left, don’t forget I’m on the right.” I interpret those words to mean that no matter what position I take I have to consider the ‘other’ position with compassion and love if not agreement. Next comes the big payoff of this stanza, “Trust and forgive each other.” After I have accounted for my own faith and therefore opened my heart to the love I want and need forever then maybe I can trust and forgive. Trust and forgiveness are clearly not new ideas in faith traditions but they are two of the biggest obstacles to Agape love.  In order for me to trust and forgive I have to get over myself. I don’t mean get over my traditions but get over past ideas of group or tribal righteousness that prevent me from trusting. I must accept that the values of “the other” are as valid in God’s sight as my own, and then I can trust. And forgiveness is even harder. On more than one occasion I have convinced myself that I have been forgiving only to find myself hanging on to my own sense in my heart.  When I tell myself that I will forgive but not forget it’s just a ruse I use to disguise my lack of forgiveness. To forgive is to forget and let it go completely. The greatest and holiest of those among us throughout history have all stressed the importance of forgiveness. Forgiveness through compassion is a fundamental in our traditions.

    In the next stanza the songs says, “Thinking of the troubles of today is it easier to put that gun away or is it difficult to stop and show you care.” Yeah it’s difficult! It’s a lot easier to put flag decals on my car than it is to step outside my comfort zone for the sake of others. I know that often I’ll feel the desire in my heart to show I care but then my mind gets started and I’ll think ‘If I get involved it might take to much of my time or I’ll have to take up someone else’s burden and I’ve got enough of my own. Or I might get hurt.’ But if I listen to my heart sense instead of my head sense I know that what is really important is that I show that I care.

   The next line is the most profound to me. “Everything and everyone we know is beautiful.” Amen to that! The words go on to say, “Surely you will be the guide in light to see us all. Maybe we can be the vision of a perfect man’s dream.” The words are so optimistic and hopeful. When I hear them I envision the songwriter in a kind of rapture. What do you see when you think of those words? Maybe we can discuss that goal, together. Any contemplation of collective spirituality is vital in today’s world. Now’s the time.

(Track from Seal’s CD “Seal IV”, 2003, Warner Bros. Records)

Prayer

I love you the divine One
With all my mind, heart and soul.
I pray I will see You in the faces
Of all those I meet.
I pray I will reflect Your love
To all those I meet.
I pray I will remember as I am leaning to the left
You are on my right.
I admit my sin as a turning away from You to pursue
myself
Let me be myself in You.
I pray I will always appreciate Your wonder
With awe and not superstition.
I love you, hear my cry.

Bayete, bayete, bayete
How Great Thou Art
All praise to your name.

I want to come to You headless
Voiceless so I can hear You
Thoughtless so I will not define
Myself, beside myself
And outside myself
But instead one in You
I want to come to You headless
Heart open so I can feel You
Only then can I define
Right thought
And right action
And they will be one in You.

I pray to that-which-is-not-different-from-everything
For the stillness that allows
The awareness of Your totality.
I pray for the quiet that is both
The eternal scream
And the divine whisper.
I pray for the blessing of these things
To come upon me, to swallow me
Until I am no more
And everything is.

(To give credit where credit is due, among other influences; “as I am leaning to my left…” is a loose rendering of a line from the Seal song “Let’s Get It Together”. See music page. “I love you, hear my cry” is from Psalm 116:1-2 and Donny Hathaway. See music page. I learned the word “bayete” (Oh hail) from a song by the same name sung by the Soweto Gospel Choir. See music page. Hmm..I see a pattern here.)